Elections

Early in the 2016 electioneering for the seat of U.S. president, the most visible advocates for either candidates were women.

In Donald Trump’s camp were the likely open white nationalist “good ole’ girls” and the unlikely African supporters like YouTubers Diamond and Silk and Omarosa Manigault.

In Hillary Clinton’s camp were the so-called progressives, entertainers like Beyonce and feminists, some of whom were left with her as their ONLY candidate for a chance at presidency, after fake socialist Bernie Sanders failed to win the Democratic Party primary.

Nearly a month has passed since the election of Donald Trump to the U.S. presidency. The white left and Democrats are pissed, while immigrants and Muslims are fearful.

Some Africans are lamenting over the Trump win and sopping up in delusion the last remaining month of Obama’s regime. Others, such as black feminists, are giving a tongue lashing to the general white women population who “betrayed” the imaginary sisterhood and opted to vote overwhelmingly for sexist Trump over their beloved Clinton.

Donald J. Trump, billionaire, reality celebrity and Republican won the U.S. presidential elections on November 8, 2016 and will become the 45th president of the United States.

The defeat of Democrat Hillary Clinton has come as a blow to imperialism as many can be seen on colonial news crying after the election results. 

As the African People’s Socialist Party (APSP) has always explained, elections are nonviolent contests for control of the State between different sectors of the bourgeoisie.

WASHINTON D.C.––U.S. president Barack Obama gave a speech at the White House the day after Donald Trump was elected as president of the U.S. on November 9, 2016.

Obama's speech was an attempt at damage control to convince people that the U.S. imperialism isn't the most vulnerable than it's ever been.

WASHINGTON D.C.—Vermont senator and former Democratic presidential candidate Bernard Sanders gave his first maj

African People’s Socialist Party (APSP USA) Chairman Omali Yeshitela held a livestreamed session to address the African nation in the morning following the U.S. election process on November 8th.

With Donald Trump emerging as winner against the highly poll-favored Hillary Clinton––all the polls said she was winning, though not by much––Chairman Omali left no stone unturned. Offering keen insights and on-target analysis in a blistering 1 hour and 50-minute elocution so full of fire he literally set the room ablaze with chants of “UHURU!”

Donald Trump was selected to become the next U.S. president on November 8th, 2016, an event that has emboldened white nationalist attacks on Muslims, Indigenous people, Mexicans and African people inside the U.S.

Trump’s call to “make America great again” is a call that addresses the basest interests of white people to return to blatant slavery and genocide on which this country was founded.

In a political climate of gloom and fear, many white people are protesting in cities throughout the U.S. But the reality is that it would be just as necessary for us to demonstrate if Hilary Clinton had been selected to be the president of the United States, as it is now with Trump as the president-elect.

Anti-Trump protests have broken out across the U.S. as the result of Donald Trump's recent selection as U.S. president. 

New York City and Chicago are seeing the largest protests as protesters in New York City blocked busy Fifth Avenue. Students in Los Angeles well as in Texas walked out of class while cities like Boston, MA; Seattle, WA and Pittsburgh, PA also broke out in protests.

The mostly-white protesters, upset at Trump's win, are shouting "Not my president" in defiance of the presidential results. Indigenous (Latino) immigrants and Muslims activists also made their presence known in the streets.

The illusion of U.S. democracy is very dependent on the peaceful transfer of power and these protests are not good for a healthy ruling class narrative. This is the crisis of imperialism unfolding before our eyes.

Since the violent defeat of the Black Liberation Movement of the Sixties by white power counterinsurgency, where leaders of the movement were murdered or imprisoned and then replaced with neocolonialist puppets, African people throughout the world have been told that voting will set us free.

We’ve heard sentiments like “black people died for us to have the right to vote,” that attempt to strong-arm Africans into voting out of duty or obligation.

In 2016, however, the Black Revolution rejects the notion that voting anywhere on the planet Earth will set us free.