African Internationalism

According to the feminist movement, the basic principle of feminist thought is that women should be equal to men politically, economically and socially.

Even though feminism did not become a household name until the 1970s, the first wave of feminism was already expressed in the early nineteenth century, mainly in places such as the United States, France and the UK, where we see the birth and emergence of the oldest feminist movements.

As the Chairman of the African People’s Socialist Party and African Socialist International, Omali Yeshitela often says, “If the objective is simply to understand the scriptures of the bible, study the bible, but if you want to understand the history of human society, you must study the world.”

The struggle between Pan-Africanism and African Internationalism is a contest for the truth, between African petty bourgeoisie and the African workers.

It does not happen in vacuum or in outer space, it happens in a  parasitic capitalist world that is split between oppressed and oppressors nations, between bosses and workers, petty bourgeoisie and working class.

There is no Pan-Africanism in general. It has a class ownership.

Series of articles on African Internationalism. African Internationalism is the revolutionary, scientific and materialist world view and theory of the African working class. This falsifiable theory recognizes that European wealth and African impoverishment occurred as a result of: The European attack on Africa, the division of Africa, African slavery and dispersal, colonialism and neocolonialism.